“The existence that characterizes such things as your body, your possessions, and the world around you … is the interplay of the grasping and the grasped of [transcendental] consciousness (ālayavijñāna). … Meditation, meditator, and object of meditation … are nothing but [mental] projections. … Nirvāṇa is the cessation of [transcendental] consciousness that projects [phenomena].” — Laṅkāvatārasūtra

“When [consciousness] no longer seizes on any object whatever, then [consciousness] is established in [consciousness-in-itself] (vijñānamātratva). When there is nothing that is grasped, that is [consciousness-in-itself], because there is no grasping. That is the supreme, world-transcending knowledge (jñana), without mind (acitta) and without support or object. From the abandonment of the two-fold faults, there occurs the revulsion of [transcendental] consciousness (ālayavijñāna). That alone is the pure realm (dhātu), unthinkable, good, unchanging, blissful, the liberation body (vimuktikāya), the dharma-body (dharmakāya), so-called, of the great sage.” — Vasubandhu

“[T]he purity of [consciousness-in-itself] (dharmakāya) is attained through turning away from and destroying [transcendental] consciousness (ālayavijñāna).” — Vasubandhu

“[I]t is the buddhahood that is characterized by being pure [consciousness-in-itself] (tathātā).” — Vasubandhu

Больно наблюдать за тем, как вы продолжаете портить свою карму, отравляя разум своих читателей редукционистской нейромифологией псевдонаучной метафизики материализма (физикализма). Как, впрочем, и было предсказано:

“It will only be in the final five hundred years of later ages that [materialists] will create schisms and their mistaken views of causation will flourish and be accepted by false disciples.” — Laṅkāvatārasūtra

Мара торжествует.